Some have speculated that 1967 was a Jubilee year since it was a year in which the Jews reclaimed much of their homeland in the Six-Day War. I will show here that there is far more evidence pointing to 1978 being a Jubilee year than 1967.
I will begin by searching for a Jubilee year around the time of Christ. After all, what greater liberation of the captives have we had in the history of man than what was made possible by Christ’s crucifixion? Most biblical historians place Jesus’ ministry somewhere between 26-33 AD. One of these years very likely was a Jubilee year.
“Now in the fifteenth year of the reign of Tiberius Cæsar… Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;”
“And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not; John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:”
“Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,”
These passages from the 3rd chapter of Luke show us that Christ was baptized by John the Baptist in the 15th year of Tiberius Cæsar. History shows us that Tiberius began to reign in 14 AD. If we add 15 years to this date we get 29 AD. But he didn’t begin his reign at the end of the year, so we subtract one year to get 28 AD.
After Jesus was baptized he went into the desert and fasted for 40 days and endured the temptations of the devil. Afterwhich he returned to Galilee and taught in the synagogues.
“And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears.”
Many believe Jesus was identifying this year in his ministry as a Jubilee year. This event seems to have happened relatively close to his baptism, very possibly that same year (28/29 AD), but we have no solid evidence for this. However, one could convincingly argue that it was early in Jesus’ ministry since it is one of the first few events related to us by Luke.
One of the most significant years in Mormon history is 1830, it being the year the church was founded and the Book of Mormon was first published. However, was it a Jubilee year?
Josephus states, “six hundred years; for the great year is completed in that interval.” (Antiquities of the Jews, Book Chapter 3, Section 9) It takes 12 Jubilees to make up 600 years (50*12=600). If we count back three of these 600 year periods we end up at 30 AD, remarkably close to the suspected Jubilee year during the time of Jesus.
Lorenzo Snow (the 5th President of the LDS church) believed 1830 to be a Jubilee year. This is evidenced by the fact that he called 1880 a Jubilee year and he forgave all Church debts in that year .
Moving foward two Jubilee years from 1880 to 1980, we find significant events happening in the nation of Israel. Probably the most significant is the 1978 Camp David Accords which lead to the 1979 Egypt-Israel Peace Treaty. Indeed, such a treaty would lead to a freeing of captives. True to their word, we have not seen any major aggression from Egypt toward Israel since 1978. Up until that point Egypt was the only country that participated in every attack made on Israel.
Lastly, some prophetic evidence:
“And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.”
The Jews stopped performing their daily sacrifices (morning and evening sacrifice) after the destruction of the Second Temple in 70 AD. The “abomination that maketh desolate” began to be built by the Muslims in 688/689 AD. It is known today as the Dome of the Rock. If you add 1290 to this year you get 1978/1979.
Believing 1978 to be a Jubilee year leads us into some interesting predictions for the future. Using the Samaritan calendar, we can give names to each of the “weeks” (7 years) of the 50 years following 1978.
|1979-1985||The crossing of the Red Sea|
|1986-1992||The changing of the water of marah|
|1993-1999||Where they found 12 water springs and 70 palm trees|
|2000-2006||The manna, which fell down upon them from heavens in the desert|
|2007-2013||The welling out of water from the rock|
|2014-2020||The battles against Amaleq|
|2021-2027||Standing at Mount Sinai|
We are still in the “welling out of water from the rock” week, which suggests economic hardship, not surprisingly started in 2007. Starting in 2014 we enter into seven years of war against Amaleq (descendants of Esau: the Arab/Muslim nations). After those years of war (or maybe during them), modern-day Israelites will be gathered to Mt Sinai.
Daniel gives another year to watch out for:
“Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.”
If we add 1335 to 688/689 we get 2023/2024. This is near the middle of the last week, after the week of wars with the Muslims. Indeed it would be a very blessed time.